Devotional # 189. 2 Thessalonians 2:13-17

Devotional # 189. 5/10/16. 2 Thessalonians 2:13-17.

Intro. Three weeks ago we started digging into God’s righteous judgment and justice in 2 Thessalonians 1:4-10 (Devotional # 186). Last week we talked about some specifics of the end times and the many “hopes” believers have in the Lord (2 Thessalonians 2:1-12; Devotional # 188).

At the end of last week’s Devotional I very briefly asked you about “love” vs. “pleasure”. I was fascinated with the use of the phrase “the love of the truth”, especially in contrast with the “pleasure in unrighteousness” (v. 12). The original text for “love of the truth” is agape (love) aletheia (truth). As we’ve said before (Devotional # 121) agape love is God’s unconditional love (Source 1). The term aletheia is “truth” objectively as ‘absolute truth’ or ‘truth about God’ or ‘the truth from the Bible’ (Source 2). The “pleasure in unrighteousness” in Greek is eudokeo (pleasure) en (in) adikia (unrighteousness). Eudokeo means “seems good to someone” or “to choose or decide” (Source 3). And adikia means injustice or violating the law (Source 4). Paul tells us that everyone who didn’t believe in God’s unconditional love, which is an absolute truth, instead welcomed injustice that they thought “felt right.” For a chapter mostly about the righteousness of God’s justice we really should be paying attention to the truth of God’s love.

This week we’ll talk more about “THE truth”, God’s “calling” us to “salvation” but also our role of believing in Him.

vv. 13-14. Paul starts with “but” noting that he’s about to contrast the discouraging information he has just given in verses 1-12. Along the theme of a Christian’s hope we had last week (Devotional # 188) Paul’s “but” here is telling us there is hope. He talks again about their (Paul, Thomas and Silas’) thankfulness for the brothers and sisters in Thessalonica, the same way he started the letter in verse 1. Why are they thankful? Because the Thessalonians were “called” (v. 14) “for salvation” (v. 13) by two things. What are these two things? This is important because it’s also how we were “called” by God to receive “salvation.”

First, “through sanctification by the Spirit.” Just a couple weeks ago we talked about sanctification meaning purification (Devotional # 180). “Sanctified” also means to be “set apart”; so the Holy Spirit has set us apart by making us pure. For more on sanctification go here.

Second, Paul says, “belief in the truth.” We have two key words here: “belief” and “truth.” The “belief” that a believer (ever wondered why we’re called that?!) is exercising is faith in the Lord, what He says and what He does. The other important word is “the truth.” Not just “truth” (that some people think doesn’t exist) but “THE truth.” In the Greek “THE truth” here is aletheia, the same as the “truth” from verse 12 that I mentioned in the “Intro” above. “The truth” is the one and only, unquestionable, verified reality. The truth of God comes from the true Creator who literally is “the way, the truth and the life” (John 14:6). Do you remember “THE apostasy” from last week (Devotional # 188)? In many ways “THE truth” is the opposite of “THE apostasy.”

It’s interesting that in a section of Scripture that Calvinists use to show that we are “called” by God (which we obviously are) there is also a portion where the ball is in our court by “belief in the truth” (also true). So, as I’ve said before, Scripture doesn’t allow for hyper-Calvinism or hyper-Arminianism. It is best to be middle of the road. This is another one of God’s contrarieties (not contradictions) where two things that we can’t understand as co-existing (i.e. both God pre-ordaining us to be saved and our acceptance and choice in the matter) do in fact somehow harmonize perfectly.

How “thankful” we should be to know we have been sanctified by the Spirit and given the ability to believe in the truth! As Ephesians 2:8 tells us “by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”

v. 15. The Thessalonians are reminded by Paul that they needed to “stand fast” and “hold” to the “traditions they were taught.” They were taught these in two ways: 1. “by word” – in those initial 3 short weeks (Acts 17:2) as well as when Timothy and Silas made the second trip out (Devotional # 185) or by “epistle” – which were both letters we now call 1st & 2nd Thessalonians. We need to pay attention to this because although Paul is not going to instruct any of us personally, the Holy Spirit still does speak through women and men on a regular basis. Be open and willing to hear what the Lord says to you through brothers and sisters. For us, the second should come before the first: we need to heed the “epistles” before listening to a fellow Christian.

Why is this important? Because the Holy Spirit has spoken in times past and kept it, without error (Psalm 12:6, Proverbs 30:5-6, 1 Corinthians 12:12-13), for our doctrine, reproof, correction and instruction in righteousness (2 Timothy 3:16). This is crucial because anything any human being tells us better line up with Scripture otherwise its wrong. If I’m told the Holy Spirit will make me bark like a dog that’s not a new revelation or a special anointing. How can I be sure? Because I don’t see it in Scripture and if God doesn’t change (Malachi 3:6) and I don’t see it in the Bible then its wrong (not to mention its disorder and God is not a God of chaos according to 1 Corinthians 14:33). What is best for my life is to know the Bible (“epistles”) and encourage and be encouraged by fellow believers who speak “words” that line up with the Scriptures.

vv. 16-17. Paul ends the chapter with the realities of hope and comfort that both our Lord (Master) Jesus and God (“Father”) give us. First, they “loved us”, second they gave us an “everlasting consolation”, third, they gave “hope by grace.” What an amazing time you will have when you meditate on the love of God! The “everlasting consolation” is a special relief that has already started but will continue for eternity. Lastly, that “hope by grace” is a positive outlook on the future, knowing that God has given us what we don’t deserve. For more on grace (and how it’s different from mercy) see Devotional # 98.

I love that this comfort to our “hearts”* will “establish you in every word and work.” It bears the reminder that both the words and works here are given by God. Regarding the “words”, the Bible says that the we shouldn’t worry about what we’re going to say about Jesus because the Holy Spirit will give us the words we should say (Luke 12:12). Regarding the “works” 1 Timothy 6:18 says, “Let them do good, that they be rich in good works...” In both cases it is “our Lord Jesus Christ”, “our God and Father” and the Holy Spirit who gives us the ability to say and do these things. I can’t help but notice that the “word and work” here in verse 17 is similar to the “word” and “epistle” that Paul told us were traditions we should hold on to (v. 15). Certainly the “words” and the “epistle” that Paul produced were not of his own working or authority, instead they comforted his heart and the hearts of many others including us today.

 

*heart – this word is how the Bible describes in what way our soul and spirit are mysteriously tied together.

 

Conclusion. In the same way that Paul produced many great things in “word and work” we are told the Trinity will supply us with the same power. Today we reviewed “THE truth” that gives us hope: an “everlasting consolation” and “hope by grace.” Be encouraged by the “words” and “epistles” as well as the “word and work” that you have today!

 

References.

Source 1: agape, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G26&t=KJV

Source 2: aletheia, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G225&t=KJV

Source 3: eudokeo, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G2106&t=KJV

Source 4: adikia, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G93&t=KJV

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Devotional # 182. 1 Thessalonians 5:1-11

Devotional # 182. 3/22/16. 1 Thessalonians 5:1-11.

Intro. We’ve been going over eschatological (future things/ study of the end-times) themes in that last devotionals and we will continue to here, as we finish out the book of 1 Thessalonians and also as we move into 2 Thessalonians.

v. 1. By using “but” here Paul tells us he is transferring on specific subject matter (the Rapture) while keeping the theme of prophesy. Paul reminds the Thessalonians that he doesn’t need to spend a lot of time on reviewing the Tribulation or Jesus’ Second Coming with them since they’ve talked about it before. However, it is good for us that Paul does go over some of it so we in 2016 can know!

v. 2. Paul gives us our first vocabulary phrase here: “the Day of the Lord”. Anytime we see this phrase it is referring to God’s Judgment (examples are in Isaiah 2:12; Isaiah 13:6-9; Joel 1:15; Joel 2:1-31; and Joel 3:14). MacArthur explains, “the future ‘Day of the Lord’ which unleashes God’s wrath, falls into two parts: 1) The end of the seven-year tribulation period (Rev. 19:11-21), and 2) The end of the Millennium…here, Paul refers to that aspect of the ‘Day of the Lord,’ which concludes the tribulation period” (Source 1). We should note that the “Day” doesn’t refer to one 24 hour period but can be an epoch of time.

We find our second vocabulary phrase: “as a thief in the night.” Often this is applied to the Rapture but instead this refers to how Jesus comes after the Tribulation. We see this in Revelation 16:15 when Jesus warns how He will come on the scene for the Battle of Armageddon. There also He tells people to be watchful just as we’re told here. Note that after the Battle of Armageddon has been raging Jesus suddenly appears on the scene and ends the war (Revelation 19:17-20).

v. 3. Here we have more descriptions of what the times will be like when Jesus comes for “the Second Coming.” In addition to 1. “as a thief in the night” (v. 2) it will also be: 2. When Peace is Spoken Instead Devastation Hits (“when they say, ‘Peace and safety!’ then sudden destruction comes upon them”), 3. Quickly (“as labor pains”), 4. No Escape (“they shall not escape”). Let’s talk about what these mean:

They say, ‘Peace and safety!’ then sudden destruction comes upon them.” This will be noticeably different than any other time. We’ve always had plenty of people talk about “peace.” But when Jesus comes after literal hell on earth all of the people who have told others to be at peace and also have claimed there is peace and safety will see what true judgment and destruction looks like. This is very clear today considering the terrorist attacks in Brussels Belgium that happened at about midnight PST (http://www.bbc.com/news/world-europe-35869254 ). I heard an interview with someone from the U.S. Department of Defense this morning and when asked when terrorist attacks would stop she didn’t say, ‘only Jesus can bring peace’, she started listing tactics and intelligence and military might. But it’s hopeless without Jesus. I mean literally there is no way to get peace around the globe without Jesus’ intervention. The very people saying these things (“they say”) will be the ones immediately, completely annihilated (“sudden destruction comes upon them”). There will have been a time when the Anti-Christ offers a peace plan that will work for a short time (Revelation 6:2*) but his true motives will be revealed – “to conquer.” As this begins the 7 year Tribulation it will be evident that sin and evil will never result in peace. Sadly, there will be many who won’t acknowledge God’s peace plan and willfully condemn themselves to hell.

As labor pains.This is imagery meaning an increase in frequency and intensity. This, again, will be unlike anything the world has seen. As the Tribulation winds down the “destruction” will come on more quickly and painfully. Part of this is what Satan and the Anti-Christ bring into the picture but much of it is dished out by the Father and the Son.

They shall not escape.Revelation shows us people will try and commit suicide but will be unable to kill themselves (Revelation 9:6) and will try and hide from God although they will be unable to do so (Revelation 6:16). Both of these will have happened prior to the “Day of the Lord” that we’re talking about here but we see how stubborn it is for people who know God is real (acknowledging Him) and reject His salvation (instead they beg to be hidden from His face). They have no one to blame but themselves.

 

* Revelation 6:2: The Anti-Christ has a “bow” which is considered a peace plan. But since there are no arrows the peace plan will fail.

vv. 4-5. “But you” marks an important point: Paul notes he’s not talking about the non-Christians from verse 3 anymore, now he’s speaking to the Christians both in Thessalonica and us today. He’s saying the believers (“brethren” and sisters!) are “not in darkness” which means we have a light, a roadmap, for the end times. We also are of the “light” and not of the “darkness” (v. 6). We know “that this Day” will not “overtake [us] as a thief” because this “Day” refers specifically to the Tribulation and since Christians won’t be on earth of that it won’t “overtake us.”

vv. 6-8. So if Christians aren’t on earth for the Tribulation or for the “Day of the Lord” why does Paul give a warning of not “sleeping” here? Because true Christians will be raptured (1 Thessalonians 4:15-17, Devotional # 181) but that doesn’t mean just because you go to church or say you’re a Christian that you will be raptured. The clear distinction between the “true” Christian and everyone else (the “pretend” religious person included) is shown here. Let’s look at it like this:

“True” Christian: 1. “sons and daughters of light and of the day” (v. 5); 2. “not asleep”; 3. “watching”; and 4. “sober” (v. 6).

Everyone Else: 1. “of the night” and “of darkness”; 2. Not watching (by implication); 3. “sleeping at night”; and 4. “drunk at night” (v. 7).

It should be obvious that this has nothing to do with being lazy or any sort of physical sleep and certainly not with drinking alcohol but the principles and attributes that accompany such things. If you are scared of not being a “true” Christian then now is the time to take action! If you allow yourself to be spiritually lulled to sleep you will miss the Rapture and consequently endure the Tribulation. And for anyone reading this thinking, “this is the typical doomsday speech about becoming a Christian to avoid all the bad stuff” I would agree with you in one way, but in another way I would ask you what’s the alternative? If I die and I’m wrong then I’ve lived a life helping people and reading a Book that has told me to put my family first and stop being selfish. But if you’re wrong you end up going through hell on earth (the Tribulation) and the only time it stops is when you find out that you’re going to the very literal hell. Personally, I hate fire and brimstone tactics to force people into repentance. Jesus never forced anyone, but He made sure they knew. Now you know.

So for those of us who want to be found “watching” and “sober” what can we do? Paul gives us two things to put on: 1. “the breastplate of faith and love” and 2. “as a helmet the hope of salvation.” The “breastplate” covered the vital organs of the body and in the same way “faith and love” protect our vital spiritual “organs.” Interestingly, “salvation” is always associated with the “helmet” (as we saw in Ephesians 6:17, Devotional # 119).

v. 9. This is probably the most important verse to show that believers won’t endure God’s wrath but instead will be saved from His judgement. If you think about it, what would be the point? Why would God put us through something like that if we’ve been faithful to His command of “denying ourselves, taking up our cross and following Him” (Matthew 16:24)? Although some think that this refers to Christians being saved from God’s eternal wrath and not His Tribulation wrath I disagree. In 1 Thessalonians 4:15 we see “asleep” and so it follows that “whether we wake or sleep” we will “live together with Him.” Sure, God’s judgment wrath was “appointed” on us before we accepted Jesus and it would apply then that if we were among the last group of Christians on earth that the wrath reserved for sinful people during the Tribulation would also be “appointed” on us. But the very fact of accepting Jesus removes us out of any and all of God’s wrath, whether that be hell or hell on earth.

There is an incredibly interesting contrariety (not contradiction) here: Paul says, “For God did not appoint us to wrath, but to obtain salvation.” In the same way that we can’t have Three-in-One and yet we have the Trinity and we can’t have Jesus be both fully God and fully Man and yet He is, in the same way, we see here that the words “appoint” and “obtain” sit comfortably next to each other. “Appoint emphasizes God’s sovereignty, but obtain is a word that emphasizes human effort. Together, they show that the full scope of salvation involves both divine initiative and human effort” (Source 2). Somehow, although we cannot do good works to earn our way into heaven, God has given us a choice and as such, we are responsible for choosing what He has done for us.

vv. 10-11. What has He done? “Our Lord Jesus Christ…died for us.” The fact that the same God that holds that “wrath”, that terrible “Day of the Lord”, our fate, in His hand, would humble Himself and come down to earth and die for our sins is incredible! But what else would have worked? How could anyone but a perfect God judge us? And at the same time how could He ever find anyone equal to Him in perfection? So it had to be Him who saved us! And that is the great news that Paul tells us to “comfort each other and edify one another” with.

Conclusion. Has this put things into perspective for you? Sure, an understanding of our Bible vocabulary words will be really helpful for you as you strive to be “watchful” and “sober”, but even if you can’t remember all of those things what will stick with you is that Jesus wants us to be vigilant and to encourage each other with Jesus’ great gift of salvation! But we can’t keep it to ourselves! We have to share this gift with other who haven’t trust Him as their Lord and Savior!

 

 

References.

Source 1: John MacArthur, The John MacArthur Study Bible, p. 1849.

Source 2: David Guzik, https://www.blueletterbible.org/Comm/guzik_david/StudyGuide_1Th/1Th_5.cfm?a=1116001

Devotional # 178. 1 Thessalonians 2:10-20

Devotional # 178. 2/22/16. 1 Thessalonians 2:10-20.

Intro. As we’ve walked through the second chapter of Thessalonians we’ve seen the theme of Paul reminding us what God had done directly and indirectly. In vv. 1-3 (Devotional # 176) we saw that although there are difficulties in encouragement it isn’t from “error or uncleanness, nor was it in deceit” but was completely worth it. In vv. 4-9 (Devotional # 177) Paul taught us we have been tested and been approved to grow in patience and affection for Christians and non-believers. In these verses we’ll see again how God has taken care of us through persecution and taught us that the Church should be a joy to other Christians as much as it is to God the Father.

vv. 10-12. Here Paul is restating how he, Timothy and Silas encouraged and exhorted their brothers and sisters in Thessalonica. It was “devoutly and justly and blamelessly.” Last week Paul used the analogy of a mother, this week he uses another parental analogy, this time about a father. He explains that he “exhorted, and comforted, and charged everyone of you, as a father does his own children.” Before, when he used the analogy of a mother it was about being “gentle” and “affectionate” but now he’s talking about “exhorting and comforting and charging“. It’s not that these are so widely different and the point isn’t that these are the exact types of traits that mothers have to follow and separately fathers have to follow; instead it is what is natural to a mother and what is natural to a father. I know from experience that mothers nurture, that doesn’t mean that they don’t discipline but their primary trait is one of nurturing. I also know personally, as a father and as a son who has been fathered, that dads can do a great job of encouraging and charging their children. We talked a bit about “motherly” traits last week in Devotional # 177 , so let’s talk a bit about the fatherly role here. If my kids have done something that they’re a little bit unsure about, say at painting, and I playfully make fun of it even just a little bit it basically destroys them. But if I encourage them about it they’ll get even more excited and tell me more details and even more importantly they’ll want to do it again. In the same way when we are encouraging other believers, when we take on the fatherly role, sometimes we have to give them the hard answer or be blunt with them. The key, as always, is love. And that’s where Paul is saying he came from whether in motherly traits are fatherly traits he loves the Thessalonians and has given them a role model to follow when they disciple others.
Did you notice that he said “every one of you“? He didn’t pick out just one special person but he labored and gave each one the time that was needed. And the reason he has taken the time to love and encourage them is that they “would walk worthy of God” who called them “into His own kingdom and glory” (v. 12). So if we “have been approved by God” and “entrusted with the gospel” (v. 4) then God has called us and we must “walk worthy“. We talked about walking worthy in Ephesians 4:1 (Devotional # 103) and Colossians 1:10 (Devotional # 145). Last week we talked about how we are called to do something very difficult but here we see the end goal: we get to go to “His own kingdom and glory.” We will get to go to heaven and be with Him!

v. 13. Paul starts the section off with saying “for this reason“, for what reason? I believe it’s twofold: starting with the reason of going to heaven (v. 12) but also because when they received the word they welcomed it (v. 13). He says for that reason “we also thank God without ceasing.” Do you think someone can really thank God for something without stopping? The short answer is “yes!” Paul was so thankful that the Thessalonians had accepted Jesus as their Savior and were following after Him, that his mind was always thanking God.  (We’ll cover Paul’s “pray without ceasing” prayer life mentality more when we get to 1 Thessalonians 5:17, Devotional # 183). So Paul thanks God constantly that when the Thessalonians “receive the word of God” they welcomed it for what it really was: “the word of God.” We too can be thankful and confident that this isn’t “the word of men” but truly is the “truth“! One of the proofs of this is that it “effectively works in you who believe.” So it’s not just some dull archaic letters on a page but it is the living breathing word of God and it doesn’t just work sometimes it works “effectively“. But does it work for everyone? Yes, everyone who “believes.” We must understand this “believe” if we are to understand verses 14-16, Paul is essentially talking about Romans 10:9–10 which says, “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness’s and with the mouth confession is made unto salvation.” So if we have heard the truth and we confess it and we believe in our heart then we are made righteous. Of course this is not our righteousness, which just means “right-ness” before God, only He can give us that.

vv. 14-16. With that in mind, that once you hear the truth you have to believe it, we get a glimpse into what the Thessalonians were dealing with. The persecution from their “own countrymen” was exactly what the church in Judea had also gone through. Read about the church in Judea in Acts 4:1-4, Devotional # 45. So the church in Judea had gone through (and continued to go through) a difficult time and they couldn’t possibly know that they were the fore-runners of how to handle persecution but they were able to look at the persecution Jesus had gone through for encouragement. And now the church in Judea was acting as a model for the Thessalonians. And no doubt thousands of churches who have endured persecution over the last two millennia have looked to Thessalonica as a model of how to get through persecution. God is always faithful to provide for us exactly what we need!

vv. 17-20. Even though Paul and Silas and Timothy have been away from the church in Thessalonica they can rest assured that Paul and the others have been with them in heart. And not just that – Paul and the others really want to see them again and have wanted to see them except Satan keeps spoiling their plans to go to Thessalonica.

There are two things in this next part that are really important for us to recognize: 1. Paul looks at the Thessalonians (and all Christians that he’s had a hand in bringing to the Lord) as a “hope, joy and crown of rejoicing“; 2. Paul is looking forward to the end of all the things that have to happen Revelation in order to be “in the presence of Jesus“.

Regarding the first one, Paul does not have disdain towards other Christians although I’m sure there were some that he was annoyed with sometimes but he views them as brothers and sisters, as children of the Lord. If we can develop the same outlook that God the Father has for others we would be very loving! Paul mentions that they are a “hope” which means that he receives courage and optimism from knowing that they are weathering the battles and following the Lord. He also says they are his “joy” which is pretty obvious that they bring him a happiness that can only come from when children are obedient. Lastly, he mentions the “crown of rejoicing” which is also known as the “Soul Winner’s Crown.” This is a literal crown that Jesus will give the people who have worked  hard loving others to Christ. We need to be more mindful of who we are praying for and “working on” to be saved and also those we’re discipling. What a great thing to be able to present people to Christ some day!! For more on the Six Crowns in the Bible see Devotional #136. He finishes off the chapter with this thought also: that the church is their “glory and joy.” Now I have to ask you, if you’re not attending church on a regular basis and making those relationships with other believers how can you ever hope to say something like this?

The second thing is that Paul is looking forward to when Jesus comes back (“His coming”). Now this could be one of two things: when Jesus comes back at the Rapture (Revelation 4:15) or at His Second Coming (Matthew 24:37; Revelation 19:11-20:6). I agree with MacArthur, who feels that by context, Paul probably means the Rapture (Source 1). This makes sense since we have no reason to think that Paul saw the same things John did (which is now the book of Revelation) and Paul’s words are that his joy and crown of rejoicing will be them “in the presence of our Lord Jesus Christ as His coming.” If Paul is looking forward to presenting them when Jesus comes back then it must be the Rapture since that is next on God’s timeline. Since this has not happened yet we too can be looking forward to this time and we also should have a list of people that are our joy, that we are looking forward to presenting to the Lord and ushering into His presence for eternity!

 

References.

Source 1: John MacArthur, The John MacArthur Study Bible, p. 1846.

Devotional # 172. 1 Thessalonians 1:1

Devotional # 172. 1/14/16. 1 Thessalonians 1:1.

Intro. Today we start the book of 1 Thessalonians! We have had a break from studying through just one book with the Christmas and New Year’s Devotionals. But now we continue on, having gone through Galatians, Ephesians, Philippians and Colossians we come to the book of 1 Thessalonians (pronounced “thess-uh-lone-ee-ans”). As with many of the books in the New Testament we call them books but they started off as letters. This is the first letter (that’s why we call it “First Thessalonians”) that we have from Paul to the church in Thessalonica. Silvanus (Silas) and Timothy were with Paul on his “second missionary journey when [this] church was founded (Acts 17:1-9)” (Source 1) so although Paul is the primary author, he still acknowledges that his traveling companions also greet the church.

Thessalonica is modern day Salonica (see map below) and became the capital of Macedonia around 168 BC (Source 1).

250px-Salonica_Eyalet,_Ottoman_Balkans_1850s.png

It’s important for us to understand why Paul wrote this letter, and without breaking it down section by section, he simply had gotten a good report from Timothy’s last visit (Acts 18:5) and wanted to encourage them. This is a nice change of pace for us when so often we are reading something from Paul because Christians have screwed up!

v. 1. As mentioned above this letter is from Paul and he wrote it to one of their fellow, God-fearing churches. Just here in verse 1 we see the phrase “Father and the Lord Jesus Christ” twice. The first time Paul notes that he is writing “in” as in “through” God. The second time he notes he is writing “from” God. So God is both inspiring him to write and it is therefore true and important but it is also from God so it shows His heart towards them and the things they are doing well and things which will strengthen their walk with the Lord.

I’ve been careful to leave out the words prior to “Father” both times it’s used here because I wanted to draw special attention to them. The first time the phrase is “God the Father” because He truly is the one and only Father God. But the second time the phrase is “God our Father” because He is relational and His heart towards His people is to know them and be known by them. God the Father is a distinct Person of the Trinity (separate from God the Son) and Mighty Creator of the Universe but He is also “our” Father where He knows the small things like each of us by name, knitting us together in our mother’s womb and loves us unconditionally.

Both times Jesus is referenced it’s the same: “Lord Jesus Christ“. This is a great phrase because we get:

 

 

-His title – “Lord” meaning Master.
-His personal, Human name – “Jesus” meaning “Yahweh is salvation” (See Devotional Christmas: God Rest Ye Merry, Gentlemen for more).
-His purpose – “Christ” meaning Savior.

So what does our Master, God-who-is-salvation, our Savior, desire to make known to the Thessalonians and us today? It is: “grace to you and peace”! Do you remember how important this phrase is? “Grace” was a common greeting among Gentiles and “peace” was common among Hebrews so there is recognition of the diversity of the church while at the same time bringing unity! The importance of Christian unity cannot be understated in 2016. I’m serious. You may think the Christian church in the United States is probably as unified as it has been in the past but it’s never been more fragmented and disjointed. Read the book The Great Evangelical Recession by John S. Dickerson for both the sad statistics of how we’ve allowed ourselves to be divided and the encouraging solutions to fix it. Check out Devotional #142 for more on the importance of “grace and peace.”

Conclusion.

-Try picturing your “companions” in the faith when you read through sections like 1 Thessalonians 1:1. If you put yourself in Paul’s shoes it will come alive. Do you have a Silas and Timothy? If so be thankful and if not seek a few brothers and sisters that you can become close with in serving the Lord. You will hold each other accountable and “motivate each other in love and good deeds” (Hebrews 10:24).

-Take encouragement in knowing that “the Father” who is “our Father” speaks “in” and “through” the Holy Spirit using average people like Paul. In the same way God will speak through you if you are willing.

-Meditate on the “Lord Jesus Christ” who is your Master, personal representative with the Father Yahweh and your Savior. However, He is not yours only but Savior of your next-door neighbors, of people such as Paul and Mary Magdalene 2,000 years ago and Abraham and Sarah 6,000 years ago. Do not try and hoard or hide Him, there is plenty to go around! Tell someone about Jesus their Savior.

-Pass along your “grace and peace” to others, whether they are your enemies or friends. And share the “grace and peace” that can only come from God the Father and God the Son.

 

References.

Source 1: John MacArthur, The John MacArthur Study Bible, p. 1841.